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抗日太君

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????The Heaven models itself after Tao;
????Tao models itself after nature.
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' v& B( F3 x' m8 N5 y????26
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; M/ j. s- ]1 v5 z  J????The Solid is the root of the light;
????The Quiescent is the master of the Hasty.

????Therefore the Sage travels all day
????Yet never leaves his provision-cart.
????In the midst of honor and glory,
????He lives leisurely, undisturbed.
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. D( ]1 ~. a! R. r7 C! D????How can the ruler of a great country
????Make light of his body in the empire (by rushing about)?
6 n1 G: ?* [% u' v????In light frivolity, the Center is lost;
????In hasty action, self-mastery is lost.

????27

& y& P3 H/ o5 {# e????A good runner leaves no track.
  d" c; i9 m8 [% `4 B1 Q, M????A good speech leaves no flaws for attack.
3 v2 ]7 j7 W6 A, L2 T????A good reckoner makes use of no counters.
????A well-shut door makes use of no bolts,
????And yet cannot be opened.
5 ?- z  k7 c0 C* i+ k4 u7 _! `) p????A well-tied knot makes use of no rope,
????And yet cannot be untied.
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????Therefore the Sage is good at helping men;
????For that reason there is no rejected (useless) person.
( Z. s' u: [" o' i" Z1 M$ [- K????He is good at saving things;
????For that reason there is nothing rejected.
????